Mostrando entradas con la etiqueta 9.2 Cuaderno. Vigilancia. Mostrar todas las entradas
Mostrando entradas con la etiqueta 9.2 Cuaderno. Vigilancia. Mostrar todas las entradas

Faceless- star of CCTV



An Austrian filmmaker has come up with a novel way of avoiding the costs of creating a movie - by making her film entirely from images of real life captured by CCTV cameras.

Called Faceless, the film is the project of London-based Manu Luksch, who is both the star and director and describes it as a "science fiction fairy tale".

By taking CCTV of herself and blocking out the faces of anyone else captured on it, she created a story set in the future, in the "faceless world" - with herself as the only woman with a face.

"We're being filmed all the time, in all sorts of situations, by CCTV cameras," Ms Luksch told BBC World Service's Digital Planet programme.

"As a filmmaker, I was really questioning myself - where I should bring in my own camera.

"I found out that under the Data Protection Act (DPA), one has the right to retrieve data which is held upon oneself. This does not only apply to medical and financial data, but also to CCTV images."


Observing

After she had the idea for the film, Ms Luksch set about attempting to get as much footage of herself as she could. The first recordings she was sent were images of herself in a theatre foyer.

The film was made according to the "manifesto for CCTV Filmmakers" - there was to be no specialist equipment or cameras involved; the only cameras used had to be CCTV cameras already in place; and the footage had to be obtained by using the Data Protection Act to procure it.

"It was interesting to observe a part of our legislation - in this case the Data Protection Act - over a period of five years," she said.

"My requests were more often than not replied to in an inadequate or uninformed way - the controllers had clearly not heard of the Data Protection Act."

She explained that the usual responses to her requests would either be no reply - despite the law stating requests for images must be responded to in 40 days - or she would be told no images could be provided.

Others attempted to charge thousands of pounds for "post-production", even though the DPA says that only a standard fee of £10 can be charged.

"There are lots of aspects of this legislation which are clearly neglected on a daily basis," she added.

"As an artist I try to work with these images in a way that it opens up questions to everyone who is concerned.

"We are always being recorded, and the Data Protection Act affects all of us."


Watching art imitate life

Next week I'm chairing a session at a major conference on digital arts in Cambridge, and if all goes well I'll be making some of the people there feel pretty uncomfortable about their attitude to personal privacy.

My session at the ENTER_ conference glories in the name 'control technology', and it's about the ways in which artists make use of the many surveillance tools that surround and record us.

These range from films like Faceless, which use CCTV camera footage,
to more radical projects like Julia Scher's Predictive Engineering
http://www.sfmoma.org/exhibitions/exhib_detail/98_exhib_julia_scher_pe2.html
and (re)collector, a new project from UK artist James Coupe,
http://www.washington.edu/dxarts/profile_research.php?who=coupe
all of which highlight the degree to which we are constantly monitored.

One of the reasons for discussing this now is that the development of surveillance systems seems to be accelerating, and the technology is getting more sophisticated.

We're used to reports that the UK is the most-watched country in the world, but we may well look back on the days of simple closed-circuit television with some nostalgia.


The collected images, data, sounds and videos from all of this monitoring provide raw material for many artists to work with.

Most claim that they are doing so to demonstrate the evils of surveillance, and that their goal is to mobilise opposition to the erosion of privacy and unobserved space, but I'm not sure this is an entirely consistent position.

It seems to be rather too much like the chancellor, who seeks to deter smoking by taxing tobacco but relies on the revenue generated to support other spending programmes.

There is a danger that the art, like other aspects of control technology, will only serve to dull our senses and dampen our indignation, leading us to feel that the unobserved life is not really worth fighting for.

But we cannot afford to go gently into the infrared light of the cameras that watch our streets, and we cannot afford to relax our vigilance when it comes to online surveillance.

I hope that the digital artists who will be speaking next week will recognise that their work raises these serious issues, and perhaps go some way to overcoming my feeling that turning surveillance into art will actually make it easier for those who want to chip away at what little privacy remains.


Bill Thompson is an independent journalist and regular commentator on the BBC World Service programme Digital Planet.
Tuesday, 17 April 2007
http://news.bbc.co.uk/1/hi/technology/6564115.stm

Big Brother Is Watching You at the Rose Art Museum


Curated by Michael Rush Including: Andy Warhol, Vito Acconci, Bruce Naumann, Jill Magid, Tim Hyde, Sophie Calle, Jim Campbell, Peter Campus, Jordan Crandall, Harun Farocki, Subodh Gupta, Kevin Hamilton, Tiffany Holmes, Paul Kaiser and Shelley Eshkar, Kristin Lucas, Steve Marin, Jenny Markatou, Jonas Mekas, Muntadas, Martha Rosler, Julia Scher, and Kiki Seror Organized by Krannert Art Museum, University of Illinois, October 23 through December 11, 2005 and traveled to the Rose Art Museum, Brandeis University, September 20 through December 17, 2006

As Michael Rush, the director of the Rose Art Museum and curator of "Balance and Power: Performance and Surveillance in Video Art" informs us in the twelve page, illustrated pamphlet that accompanies the exhibition, the first presentations of video art as we have come to understand the medium occurred within months of each other in 1965. "On September 29, at a party in an underground space below the Waldorf Astoria Andy Warhol showed raw footage of conversations with his collaborator Edie Sedgwick tapes using a Norelco slant-tracked video recorder. On October 4, at the Café Au Go Go, New York, Nam June Paik played a tape he had made that day of the Pope and his entourage parading down Fifth Avenue."

By the end of the decade artists had broadly embraced the medium although initially it was cumbersome and expensive. Significantly one of the first applications of the medium and an impetus for its manufacture and distribution was for the purpose of security surveillance in banks. It was quickly embraced to spy on radical activities and protesters and became standard equipment for law enforcement. Rush informs us that some 500,000 high resolution cameras track the streets of London. Anyone who watches TV dramas knows all too well the capability of space station cameras to zoom on the license plate numbers of an automobile virtually anywhere on the planet. In addition to Big Brother we are all subjected to corporate observation for example medical records and other information that are transmitted and sold without approval. And the all too familiar and disturbing use of video cameras and cell phones by stalkers and sexual predators. The technological explosion has proven to be both friend and enemy and the artists have responded to all aspects of this empowerment and exploitation as this timely and insightful exhibition neatly postulates.


As Rush states "…It is not news that Big Brother is watching. He's been polishing his binoculars for a long time and now he's taking up residence inside our heads. While some of these trends can be catnip for anti-government isolationists, they can also be material for the tireless probings of artists whose interests in the full extent of the human condition can lead, at times, down dark paths…Much of the first decade of video art was preoccupied with critiques of television, movies and political systems."

It is interesting to view an ambitious video exhibition at the Rose which recalls the pioneering efforts of an earlier curator for that institution, Russell Connor, who staged a video survey in 1970. The Rose has long championed the medium and I recall a performance some years back when Charlotte Morman performed on cello while wearing Nam June Paik's TV Bra which one regarded at the time as an avant-garde take on the boob tube. In the late 60s in New York I first experienced video art directly when Howard Smith's Scene column in the Village Voice induced me to attend a Happening with the visiting German artist, Wolf Vostell. In the office of a small publishing house not more than a couple dozen people gathered to view a phenomenon; video that he and Nam June had shot that very day. Remarkable. But at the time I could make no sense of what it all meant.

Yes this is an important exhibition but it suffers the generic problems of video oriented multi artist projects. The installation itself, divided into tent like projections of enlarged individual works by several artists, clusters of monitors on stands and a couple of wall and table mounted monitors, is not, inherently, other than the information of each video, a particularly visual experience. The overall concept of the installation was created by Antenna Design Group from New York. They did avoid one common irritation of video installations where the sound of one work did not carry over and disturb the appreciation of other works. By standing before or slightly entering into an individual 'tent" one could concentrate on that specific work with the volume of the sound track, if there was one, maintained at an intimate level.

While one engaged with a range of individual works there was less of a sense of the impact of a whole as compared to the sum of parts. There are always issues of time, engagement and creature comfort. For example, no seating was provided and some of the works take considerable time to unfold. The quality of the blown up projects was often poor particularly vintage works which now seem quite primitive. One always wonders why the work is not presented in a theatre setting as is the case, for example, in projects at the Whitney Museum which has limited but at least some seating. And one wonders why there are not efforts to present the work on public access TV which one might view at home or through publication and distribution of DVDs which would also access the work for educators and classrooms. These discs, when available, are prohibitively expensive. What if they were rentable through a kind of avant-garde Netflix? Or could be downloaded off the internet? When I make these comments curators and artists take me to task for not being patient and that there is no substitute for experiencing the work in a museum or gallery exhibition. That video art is not created for couch potatoes and to ask to view it in the comforts of home is to deny its site specific ambiance. It's the difference between viewing a film on the silver screen at the Megaplex, the ideal setting, vs. the ersatz experience of TV at home.

Always the primary issue for projects such as this devolves to time and patience. Just how great an effort are we willing to commit when experiencing the work? Of course that is a measure of the compelling nature of the work itself. Frankly I found "Political Advertisement V1" very absorbing and saw most of it. As is typical of Muntadas, here working with Marshall Reese, it is deadpan and informational. The piece consists of a chronological sequence of TV advertisements for Presidential campaigns. There were clips for fringe candidates such as George Wallace and Jesse Jackson. But most riveting were the dirty tricks ads against Michael Dukakis launched by George Bush the Elder. It was stunning and sad once again to view the devastating Willie Horton ads or to see unfortunate Mike looking so much like a Ninja Turtle with his head sticking out of the top of a tank. Or the smear against him for opposing the Death Penalty. All the time George was babbling about "A Thousand Points of Light." What the hell did that mean? How great it would be for PBS to pick up this project. It would be a stunning shock to mainstream America as with hindsight we clearly see how we got duped by clever marketing.

The 1963-1990 piece by Jonas Mekas "Scenes from the Life of Andy Warhol in Visions of Warhol" was nothing more than a reference and time capsule. Then and now one doesn't have to really look at or pay attention to Warhol's videos, or works related to them, to understand what they are about. You don't actually have to sit through the long and soporific "Sleep" or "Empire State Building" to grasp their meaning. They are more about time and patience than the actual subject or action presented. So you just have to glance at and reference the work and not much more. Ditto classics like Bruce Nauman's "Thighing" 1967 in which we see a sustained shot of a thigh being rubbed and kneaded by the artist's hands, or, "Centers" 1971 where Vito Acconci just points at us from the center of the picture plane.

There were absorbing individual works such as "Library" 2004 by Jim Campbell. It entails a wall mounted view of the grisaille steps of the New York Public Library in sharp focus and the fleeting shadow of traffic entering and leaving the building. Jill Magid's "Lobby 7" was also amusing and absorbing. She is working a small video camera under her clothes and that body image is projected on monitors being watched by shocked and aghast people passing through the area who seem oblivious to the source of the action.

With its mix of old and new work exploring an important and provocative theme this project may be considered as successful. But the usual problems of presenting multiple works and artists in a group context persist. In some aspects the superb and brilliant essay by Rush, his vision and intentions overall, may prove to be more enduring than actually viewing the exhibition. That experience was at best, mixed. Smile. You're on Candid Camera. Not.

Videovigilancia

Existe toda una serie de entradas a este tema que definirían la video-vigilancia casi como un género videográfico, y que se ven ahora sujetos a una nueva categorización en la que es preciso incluir nuevas prácticas de divergencia audiovisual.

Las cámaras de videovigilancia pertenecen ya al mobiliario urbano. Su progresiva implantación en el espacio público ha venido provocando toda una serie de fricciones entre las libertades civiles y la “seguridad” en una “sociedad de control”.




Las prácticas artísticas han tratado todas estas situaciones bien como argumento para la reflexión crítica o bien sublimándolas estéticamente para adecuarlas al propio sistema de control de la institución artística. A este respecto han sido muchas las exposiciones que con el tema de la vigilancia han revisado todo este panorama creativo, los circuitos cerrados o a la curiosidad de la mira telescópica.

En el arte ligado activismo social hay otro tipo de enfoque que han desvelado la presencia de las cámaras en la calle para denunciar su ilegalidad y su espionaje indiscriminado y una posición vigilante ante los sistemas de vigilancia.